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tetragrammaton    
n. 神名

神名

Tetragrammaton
n 1: four Hebrew letters usually transliterated as YHWH (Yahweh)
or JHVH (Jehovah) signifying the Hebrew name for God which
the Jews regarded as too holy to pronounce


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  • What is the correct pronunciation of the Tetragrammaton?
    The Tetragrammaton is one example of the phenomenon called "k'ri u'k'siv" (קרי וכתיב), where the word written in the text is not the word spoken aloud by the reader In printed Bibles, the k'siv, or word written in the text, remains in the main text, while the k'ri, the word actually read is put in a textual note
  • Why did the masoretes vocalize the tetragrammaton this way?
    The most common vowel pointing for the tetragrammaton is יְהוָה, which occurs 5,658 times in Scripture These last three forms of the sacred tetragrammaton (described in this paragraph) occur 821 times in conjunction with prefixes The total then is 6,828 appearances of this word in the Hebrew Scriptures
  • Would most Jews deem a tattoo containing the tetragrammaton offensive?
    The Talmud (in Masekhet Shabbat 120b) directly discusses this issue: דתניא: הרי שהיה שם כתוב לו על בשרו - הרי זה לא ירחוץ ולא יסוך ולא יעמוד במקום הטינופת
  • In Exodus 3:14 is there a linguistic relationship between the . . .
    According to this explanation the Tetragrammaton is understood in the context of the exodus only, and the name is supposed to convey something about their condition in egypt and the exodus that will follow However, Rashbam, Chizkuni and Sforno understood this more broadly, they interpret it meaning i will be or exist forever The name reveals
  • shemos sacred names - Why is the Tetragrammaton unutterable . . . - Mi Yodeya
    The Torah is quite specific about vainly uttering the Tetragrammaton (Shmoth Exodus 20 6) 6 Thou shalt not take the name of the L-RD thy G-D in vain; for the L-RD will not hold him guiltless that taketh His name in vain In Shmoth 3 15 we are told that "the Name" of the Holy One is "a memorial forever"
  • Why does G-ds half name י-ה, the shortened version of the . . .
    Why does G-d's half name י-ה, the shortened version of the Tetragrammaton, have a mappik Heh (dot in the ה)? Might it be a sort of compensative dagesh, to substitute for the missing letters? If so, how come it remains despite the fact that gutturals don’t take dagesh?
  • Fundamental Significance of Number Four - Tetragramaton
    HaKel - G-d who is transcendent, logically prior to any attachment to Creation Picture the yud of the tetragrammaton, floating there off the top line (the shirtut of a Torah scroll) HaGadol -- Great, Immense, in fact, Omnipresent This is the G-d of Creation Everything that exists is caused by Him Picture the first hei G-d the Giver
  • In the Talmud, how is the Tetragrammaton rendered?
    Did the authors of the Talmud substitute the Tetragrammaton with something else? I'm wondering if the practice extant in the LXX of using a title other than the Tetragrammaton where the name appears in the scripture IE: If they quote a scripture containing the name do they instead say something equivalent to "the LORD"?
  • Where are Jews forbidden to speak the name of God
    In brief, however: When God revealed himself to Moses with the Tetragrammaton, He said "זה שמי לעלם", generally translated as, "This is My Name forever" (Exod 3:15) But the word "לעלם" is lacking a vav , which implies the word "לְעַלֵּם" ("This is My Name to conceal")
  • shemos sacred names - What was the reason why Jews . . . - Mi Yodeya
    The Bible calls G-d Y-h-v-h, which is called “the Tetragrammaton,” which means a four-letter word While the Tetragrammaton appears on Torah scrolls, even today, Jews say it as Adonai whenever they read the Torah (more on that later) Many think that this is the name of G-d in the Hebrew Bible, but this is not true





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