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  • IQBALS CRITICISM OF NIETZSCHE - Muhammad Iqbal
    Iqbal regrets that his position has usually been confused with that of Nietzsche through some minor and cursory resemblances, and Dickinson is among those Europeans who have done some work to create this confusion
  • Nietzsche and Iqbal on Nihilism and Religion - Academia. edu
    This paper attempts to make a comparative analysis of Nietzsche’s and Iqbal’s critical approaches toward religion, by arguing that, though both Nietzsche and Iqbal were critics of religion, however, the nature of their criticism was different
  • Iqbal, Nietzsche, and Nihilism: Reconstruction of Sufi . . .
    In this article, I analyzed how Iqbal’s encounter with the ideas of Nietzsche during his studies in Europe from 1905 to 1908 was the main cause for Iqbal’s nihilistic mood crisis after 1908, and the beginning of the transformation of Iqbal’s ideas in the post-1908 period
  • Iqbal and Nietzsche s concept of eternal recurrence
    Amongst the responses of Muslim thinkers to Nietzsche, Iqbal s is perhaps the most articulate and interesting The present paper has two main objectives: to examine a critical understanding of the Nietzsche s most ambiguous idea of eternal recurrence and to explore Iqbal s response to it
  • Iqbal, Nietzsche, and Nihilism: Reconstruction of Sufi . . . - SSRN
    In this article, I am interested in analyzing Muhammad Iqbal’s (1877–1938), a leading Muslim thinker (a Sufi) from India, engagement with the problem of nihilism and his response to it from a Sufi perspective
  • Iqbal and Nietzsche; Perfect man versus Superman
    Though Allama Iqbal does not agree with Nietzsche’s atheism and many of his ideas, as a philosopher, poet and mystic, had a much deeper insight into the personal experience as well as philosophical system of Nietzsche, its suggestions and consequences
  • Nietzsche and Iqbal on Nihilism and Religion | Journal of . . .
    This paper attempts to make a comparative analysis of Nietzsche’s and Iqbal’s critical approaches toward religion, by arguing that, though both Nietzsche and Iqbal were critics of religion, however, the nature of their criticism was different





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