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  • Bilhah: Bible - Jewish Womens Archive
    Bilhah is given to Rachel as a maid and would later serve as a surrogate mother for Rachel when she could not conceive Though the story records none of Bilhah’s thoughts or words, she gives birth to two of Jacob’s sons for Rachel, Dan and Naphtali, and is remembered as one of the ancestresses of the Israelites
  • Bilhah: Midrash and Aggadah - Jewish Womens Archive
    Bilhah was the one who informed Joseph that his father was ill His brothers also knew of this special affinity between Joseph and Bilhah, and after Jacob’s death they asked her to go and speak with Joseph on their behalf, since they feared his vengeance for their base treatment of him ( Tanhuma [ed Buber], Exod 2)
  • Bilhah and Zilpah Made Me Yearn for Torah - Jewish Womens Archive
    The Torah holds thirteen lines that mention Bilhah and eleven that mention Zilpah (and five that name both) Through the story, Bilhah is referred to as שִׁפְחָה shifcha (slave), אָמָה ama (concubine), אִשָּׁה isha (wife), and פִּילֶגֶשׁ pilegesh (concubine), while Zilpah transitions between shifcha, isha, and ama
  • Claiming Bilhah and Zilpah - Jewish Womens Archive
    Sarah explained to me that Bilhah and Zilpah were handmaidens of Rachel and Leah who were given to the sisters by their father Bilhah and Zilpah gave birth to four sons—Naphtali, Dan, Asher, and Gad—fathered by Jacob, who became the heads of four of the T welve Tribes of Israel Bilhah and Zilpah were slaves, not wives of a patriarch, but
  • Zilpah: Bible - Jewish Womens Archive
    Through the initiative of Leah, Zilpah became a secondary wife to Jacob and bore him two sons, Gad and Asher Though Gad (“fortune”) and Asher (“happy”) were borne to Jacob by Zilpah, they were considered to be children of Leah, who gave them names symbolic of her perspective on their births and their ability to gain favor for her with Jaco
  • Bilhah Abigail Levy Franks - Jewish Womens Archive
    No colonial American woman left a more engaging portrait of contemporary family, political, and social life than Bilhah “Abigail” Franks Her letters to her son Naphtali in England, covering the years 1733–1748, discuss the lives of his growing siblings, political and social life in early eighteenth-century New York City, her extensive
  • Zilpah: Midrash and Aggadah - Jewish Womens Archive
    According to another midrashic account, Zilpah was Rachel’s handmaiden, and her father exchanged her for Bilhah when he deceived Jacob, so that Zilpah became Leah’s handmaiden (Midrash Aggadah, ed Buber, Gen 29:24) When Leah saw that she ceased bearing, she gave Zilpah to Jacob The Rabbis relate that Leah learned such conduct from Sarah
  • Rachel: Midrash and Aggadah - Jewish Womens Archive
    Bilhah bore Jacob two sons, Dan and Naphtali, the first by her own merit, and the second by the merit of Rachel (Gen Rabbati, Vayeze, p 121) The Torah states that Rachel named Bilhah’s sons When Dan was born, Rachel said : “God has vindicated me [dananni]; indeed, He has heeded my plea and given me a son ”
  • Leah: Midrash and Aggadah - Jewish Womens Archive
    This teaches of the Rabbinic notion that Jacob thought differently of the children of Bilhah and Zilpah, on the one hand, and those of Leah and Rachel, on the other According to the Rabbis, this distinction between the offspring of Rachel and Leah and those of the handmaidens continued to be reflected in later generations
  • Rachel: Bible - Jewish Womens Archive
    Still competing with her sister, Rachel has Bilhah bear another son, whom she names Naphtali (meaning “I have prevailed”), in reference to the “contest” with her sister that she has been waging and winning (Gen 30:7–8) The competition between the sisters co-wives continues as Leah gives her maid Zilpah in turn Despite the birth of





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